You cannot decide once and forever that this is the middle

And remember, again let me repeat it: the middle is not a fixed point. You cannot decide once and forever that this is the middle, that “I will eat only so much” — because your needs change. One day you have walked ten miles, you may need a little more food. One day you have rested, you have not worked at all, it was a holiday — you will need a little less food. One day you have been chopping wood; you will need more food, your body needs more nourishment. And one day it was raining and you were simply playing cards; you can do with little food.

And once in a while your body may not need food at all. If you are ill it will be good to give the body complete rest, because eating means work for the body. The body has to digest it, the body has to continuously work on the food. Once in a while it is good; if you are feeling that the body is not in good shape, it is good not to eat. But there is no religious quality about it; this is a very scientific approach. One thing is certain: that nothing can become a static phenomenon. You have to go on moving.

When you are young you will need eight hours sleep. When you become old you will need four hours sleep, three hours sleep, and that will be enough. When you were a child you needed ten hours of sleep. In the mother’s womb the child needs twenty-four hours of sleep; after the birth, twenty-two hours, then twenty hours, then eighteen hours, and slowly slowly… by the end, when a person comes to die, he needs only two hours sleep and that’s enough. In the mother’s womb the child is growing; those nine months one grows so much that one will not be growing as much in ninety years’ time. Leaps and bounds! The pace is so quick and so fast that the child needs absolute rest. But the old man, he has stopped growing long ago. Now the body does not need so much rest. The body no longer revives itself; it is getting ready to die, the process of revival has stopped. Now whatsoever cells are dying are dying; they are not being reproduced again. Hence, less and less sleep is needed. You can’t fix it forever.

There are fools who fix it, who say, “I have taken a vow to sleep for only five hours a night.” They will suffer when they are young, they will suffer when they are old; their suffering will never end. When they are young they will suffer because the body may need ten hours sleep, nine hours sleep, at least eight hours sleep — and they have decided to sleep only five hours. They will be continuously missing those three hours. They will look a little sad, tired, their faces lusterless, their eyes always sleepy. They will not show intelligence, because body and mind both need deep rest. They will simply move through life like a somnambulist, half asleep.

And their scriptures say that if you feel sleepy in the daytime it means you are a sinner, TAMASIK, that you are suffering from lethargy. And the only thing that you are really suffering from is foolishness! You have decided that you will sleep only five hours when the need is for eight hours. And in old age you will try to sleep five hours and you will not be able to sleep, then you will suffer because you can sleep only three hours. Then the whole night you are tossing and turning and cursing the whole world, and you can’t conceive why you can’t sleep at least five hours. And trying to sleep five hours when you can sleep only three hours will be a disturbance; it will keep you in despair. You will continuously think that something is being missed. Never decide like that. Buddha says: Let your life be dynamic. It has to correspond to the reality, to the situation in which you are. Don’t follow dead rules; respond to reality, to that which is. In that responsibility you grow, you become mature. To be responsible is to be right.

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